Saturday, September 20, 2008
Something New: Judaism
Picked up an encyclopedia-like book on the subject and started ploughing away.
Since I know close to nuts about Judaism, but now I know more. This is what I know now. :)
Judaism’s trinity of Ethnos, ethos and logos
Distinctive holy people or nation
Effort to bring order into the world
History from Beginning to period of First Temple
Special covenant with Abraham
Exodus from Egypt
Relevation at Sinai
David first monarch to successfully unite the nation (12 tribes) and establish a secure ruling dynasty
Jerusalem as his political and religious capital
David’s son, Solomon
Temple as sacred center of Israelite state as well as universe
Sacred and social laws
Lucrative trade routes through the land of Israel
Babylonian overran Israel destroyed temple of Solomon, 586 bce
Assyrian invasions prompted major rethinking of the Israelite religion, represented punishment
Prophets Hosea, Amos, Isaiah critiqued ancient Israelite or Judean society and religion
Judaism and Christianity
Jesus’ movement emerged within early Judaism as an anticipation of the kingdom of God
Christianity understood itself within the terms of reference of Israel
Theological revolution then marked emergence of Christianity as a religion distinct from Judaism (When priests started to exalt Jesus?)
How the Jewish understandings of the scriptures were faulty
Jesus’ transcendent coordinate
John the Baptist: God could raise up children for Abraham from stones in order to replace those of Israel who refused to repent
Paul understands the role of Abraham as the patriarch of Judaism, but he argues that Abraham’s faith, not his obedience to the law, made him righteous in the sight of God
Jesus’ announcement of salvation held superior to Moses, Joshua, the angels and their messages
The son was “perfect once and for all, when he offered himself up.” Moses’s prescriptions for the sanctuary were a pale imitation of the heavenly sanctuary that Jesus has actually entered.
Prominence over and oustripping of Judaism
Christianity gained a boost through its connection to Rome (Constantine) and accessibility to all, away from Judaism’s trinity of Ethnos (not accessible to all), ethos and logos
Divine rule
Judaism and Islam
Allowed to practice and retain lifestyle and religion at cost of Jizya
Arabs bought their love and respect of Arabic language as God’s perfect language spurred Jews to study Hebrew to prove otherwise; healthy artistic/ linguistic rivalry
100years after Muslim conquest, majority of the Jews in the Islamic world had adopted Arabic as their native language, gave them access to evolving philosophical thinking of the Arabs who were reviving Greek antiquity
Ethics of Judaism
Morals- concrete norms of right and wrong in a given situation
Ethics- abstract higher level, why it is right/ wrong? What is right/wrong?
Divine reward and punishment alone would not suffice (a mere 40 days after Mt Sinai, the very people started worshipping a golden calf)
Thus inherent wisdom and morality of promise keeping and the duties of the covenant were included in the Torah
Empowers Jews to wrestle with Jewish tradition, encourages-even demands- that they learn more about their tradition in order to carry out this task
The body belongs to God- it is loaned to us
Affront God when we insult another person; must treat people with respect, recognizing each’s uniqueness and divine worth
Body is seen as inferior part, which we share with animals
Mind is distinctly human
Body and mind morally neutral and potentially good
Body’s pleasures are to be enjoyed, but only when experienced within the framework of holiness delineated by Jewish law and theology
To attain holiness is thus not to endure pan but to use all our God-given faculties to perform God’s commandments
Ideal in Judaism is marriage
Sex for procreation and joy and companionship
Education life-long activity
Contrary to enlightenment, does not see us as isolated individuals with rights: it sees us as members of a community with duties to each other and to God
We humans are to help God in ongoing repair of the world through social action
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